Joan of Arc Part 38
CHARGED WITH SORCERY AND HERESY
No proof or presimiption, however, to confirm the
charges of sorcery could be deduced from her own
examinations or from any other. So plain and can-
did had been the general tenor of her answers, that,
it being referred to the assessors whether or not she
should be put to the rack, in hopes of extorting
further revelations, only two were found to vote in
favour of this atrocious proposal, and of these two
one was the traitor-priest L'Oiseleur ! It is said that
one of our countrymen present at the trial was so
much struck with the evident good faith of her
replies that he could not forbear exclaiming, "A
worthy woman--if she were only English !"*
* "C'est une bonne femme--si elle etait Anglaisel"--Supplement
aux Memoires, Collection, vol. viii. p. 294.
Her judges, however, heedless of her innocence, or
perhaps only the more inflamed by it, drew up twelve
articles of accusation upon the grounds of sorcery
and heresy, which articles were eagerly confirmed by
the University of Paris. On the 24th of May, 1431--
the very day on which Joan had been taken prisoner
the year before--she was led to the churchyard
before Saint Ouen, where two scaffolds had been
raised ; on the one stood the Cardinal of Winchester,
the Bishop of Beauvais, and several prelates; the
other was designed for the Maid, and for a preacher
named Erard. The preacher then began his sermon,
which was filled with the most vehement invectives
against herself; these she bore with perfect patience,
but when he came to the words, ''Your King, that
heretic and that schismatic," she could not forbear
exclaiming aloud, " Speak of me, but do not speak
of the King--he is a good Christian.....By my
faith, sir, I can swear to you, as my life shall answer
for it, that he is the noblest of all Christians, and not
such as you say." The Bishop of Beauvais, much
incensed, directed the guards to stop her voice, and
the preacher proceeded. At his conclusion, a formula
of abjuration was presented to Joan for her signature;
It was necessary, in the first place, to explain to her
what was the meaning of the word abjuration ; she
then exclaimed that she had nothing to abjure, for
that whatever she had done was at the command of
God'; but she was eagerly pressed with [arguments
and with entreaties to sign. At the same time the
prelates pointed to the public hangman, who stood
close by in his car, ready to bear her away to instant
death if she refused. Thus iirged, Joan said at
length, " I would rather sign than burn," and put
her mark to the paper.* The object, however, was
to sink her in public estimation ; and with that view,
by another most imworthy artifice, a much fiiller and
more expUcit confession of her errors was afterwards
made public, instead of the one which had been read
to her, and which she had really signed.
* Deposition, at the Trial of Revision, of Massieu, a priest and
rural dean, who had stood by her side on the scaffold.--Qoicherat,
'Proces,' vol. i. p. 8.
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